MUST BE LIKED!

Words by: Juliette Capomolla 
Art by: Ilanda Tran

I bought flared jeans because they were the thing. Never mind they accentuated my big hips and didn’t show off my smaller calves.

I cut bangs because everyone else was doing it. Let’s pretend I didn’t look like a moonface (as my mum would so kindly put it).

I downloaded TikTok so I could keep up with the jokes, despite knowing full well I would spend hours on that app when I could be doing something productive.

And that’s just to name a few times in my twenties when I’ve done a thing or two just to fit in. It’s a terrible thing isn’t it, trying to keep up with the Joneses? So why do we do it?

MUST BE LIKED!

Just Call Me Lucifer

Words by: Kiera Eardley 
Art by: Naiya Sornratanachai

“…as heads is tails / just call me Lucifer / ’cause I’m in need of some restraint”

‘Sympathy for the Devil’ (1968), The Rolling Stones

The Rolling Stones have courted controversy for their entire 60-year career. The British rock & roll band was marketed as the anti-establishment antidote to the saccharine Beatles — and they didn’t shy away from living up to that bad-boy image. 

Just Call Me Lucifer

Environment Woes and Climate-Activist Hoes

Words by: Alice Wright
Art by: Molly Burmeister

In the past year, Australia was ranked dead last for its climate policy, with no current plan in place to work towards transitioning to renewable energy on a national level. No new policies have been announced to reach zero emissions by 2050, and each and every year we watch on as houses are burnt down and flooded, leaving Australians left with little hope for the future. 

Environment Woes and Climate-Activist Hoes

Table Manners

Words by: Sarah Louise
Art by: Lauren Easter

You spot him seated at a small table in the corner. Thank God, he looks like his Hinge profile. The restaurant is dimly lit, so hopefully he won’t notice the pimple that rudely decided to pop up this morning. He stands up to greet you, pulls your chair out and fills your glass with water. Tick. 

Table Manners

Reverse-engineering My Thoughts on Plastic Surgery

Words by: Felice Lok
Art by: Natalie Tran

“You see, more often than not, the people who shame women the most are actually women themselves.”

I remember first grappling with the notion of internalised misogyny while preparing for my Year 12 oral exam. My topic was about why all men play a role in eliminating violence against women, and the way I wrote it fixated heavily on how men were always the main perpetrators. While I was rehearsing in my English teacher’s office after school one afternoon, she said something that I didn’t really understand at the time, but has stuck with me ever since. She said:  “you see, more often than not, the people who shame women the most are actually women themselves.”

Reverse-engineering My Thoughts on Plastic Surgery

News, Revolutionised: The Daily Aus

Words by: Caitlin Cefai

In a world intoxicated by a desire for instantaneous knowledge, social media has become everyone’s favourite vice. The speed at which you can find information on anything no longer relies on flicking through an encyclopaedia. Now, just type a word or two into a search bar and decades of largely unfiltered and unverified websites spew forth from the ghastly underbelly of the internet beast, complete with comments that ensure you’re aware of everybody and anybody’s opinion on what you’re searching. 

News, Revolutionised: The Daily Aus

How Are You Any Different? 

The intersectionality of politics & the significance thereof 

Words and photography by: Zayan Ismail 

The term ‘intersectionality’ was first coined by Kimberlé Crenshaw, an African American woman, in her 1989 paper, ‘Demarginalising the Intersection of Race and Sex’. Intersectionality is a concept in social studies that refers to how different factors such as age, race, ability and class all interact with each other to bring about inequalities. The term still holds true today in a world that has begun to shift under the tides of drastic social change. It is not surprising that Kimberlé came up with the word based upon her own experience, nor is it surprising that the term has been misused, misconstrued and not properly credited over the years since. Her experiences are the sad reality for a woman and person of colour in academia, and it’s the same behaviour we witness in our communities which is built upon discriminatory views formed by our own biases. It is still exactly what Kimberlé warned us about and the marginalisation that she faced when she was immediately sidelined for being too critical and playing into ‘identity politics’. But don’t we all speak from our own experiences and knowledge? This question is where it all began, and how I first came across the conceptual understanding of intersectionality in my sociology classes. 

How Are You Any Different?